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PART 2

(To answer this question we will do two things:)

1. First find in the Bible texts that specifically mention the first day of the week.

2. And then prayerfully examine those verses paying particular attention to see if any change of the Sabbath day took place.

By doing this we will avoid that vain and perilous pastime of substituting the traditions of men for the commandments of God. (Matthew 15:9)

In the Scriptures the days of the week are not named, but numbered from one to seven. The only exception is the seventh day of the week which is called the Sabbath. Consequently, the day we all know as Sunday is referred to in the Bible as the "first day of the week." And so in our search to answer the question about Sunday being the Christian Sabbath, we will need to examine every Bible verse in which the "first day of the week" is mentioned.

To our knowledge there are only nine such texts, one in the Old Testament and eight in the New. We will quote them in turn.

• "And God said, let there be light: and there was light. And God saw that it was good: and God divided the light from darkness. And God called the light day and the darkness He called night. And the evening and the morning were the first day." (Genesis 1:3-5)

This text tells of what God did on the first day of the creation week. It says nothing about the Sabbath one way or the other, so we will pass it over without further comment.

The following five verses concern the Sunday after Christ’s crucifixion. We will list and comment on them as a group, because they are separate accounts of the same event.

• "In the end of the Sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher." (Matthew 28:1)

• "And when the Sabbath was passed, Mary Magdalene and Mary the mother of James, and Salome had brought sweet spices, that they might come and anoint Him. And very early in the morning, the first day of the week, they came unto the sepulcher." (Mark 16: 1-2)

• "Now when Jesus was risen early the first day of the week he appeared first to Mary Magdalene out of whom he cast seven devils." (Mark 16:9)

• "Now upon the first day of the week, very early in the morning, they came unto the sepulcher bringing the spices which they had prepared, and certain others with them." (Luke 24:1)

• "The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulcher, and seeth the stone taken away from the sepulcher." (John 20:1)

These five texts concern events that took place on the morning when Mary Magdalene and some others brought spices to anoint the body of the Master. It was the morning of the first day of the week - Sunday morning!.

What do the Gospel writers tell us? They tell us this: that when the first day of the week began, the Sabbath had ended - the Sabbath was past. In other words, the Sabbath day according to the Gospel writers, who were writing some 30 and more years after the resurrection, was still the seventh day of the week - the day that went before Sunday the first day of the week.

Surely these Gospel writers, who were mostly Jews, would have mentioned a change of the Sabbath day had it occurred? But there is no mention of a change; not a text, nor a word, not even a hint or suggestion.

Why?

Because there had been no change. The Sabbath day, as far as Matthew, Mark, Luke and John were concerned, was still the seventh day of the week, the day that preceded the first day.

Let us now move on to the next text.

• "Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst and saith unto them, “Peace be unto you." (John 20:19)

This meeting took place on the Sunday evening after the resurrection. The disciples were assembled, we are told, "for fear of the Jews."

Some, in a frantic bid to find Scriptural support for Sunday observance, use this text as though it proved that the Master sanctified Sunday by visiting the disciples on it, and that this meeting was called to celebrate the resurrection.

This, however, was not the case. The disciples met, we are plainly told "for fear of the Jews." In fact, some of them didn't even believe the Master had risen. (Mark 16:11-14, Luke 24:36-38) We would be deluding ourselves if we tried to classify this meeting as the inauguration of a new Sabbath day. The Sabbath is not even mentioned in this verse.

• "And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow, and continued his speech until midnight." (Acts 20:7)

This text is also put forward as "proof" of Sunday sacredness. "Here is evidence," some exclaim, "that the early church met on a Sunday and that a Communion Service was held!"

Let us examine this claim.

It is essential to read the chapter through to get a complete picture of the events. On doing this the following points will emerge.

1. The meeting was held in the evening of the first day of the week and continued till midnight or a little later. That is, it either began on Saturday evening and finished in the early hours of Sunday morning; or it began on Sunday evening and finished in the early hours of Monday morning. Both these methods of reckoning the "evening of a day" are to be found in the Scriptures. (Genesis 1 and John 20:19)

2. The "breaking of bread" took place after midnight. (verse 11)

3. Paul and his companions, after bidding farewell to their host, then walked from Traos to Assos (verse 13) - a distance of some 18 miles.

The Stewarton Bible School rejects the claim that this meeting testifies to Sunday sacredness and we do so for the following reasons:

If this was a Saturday night meeting, then a 18 mile walk on the following day (Sunday), after staying up most of the night, was hardly the way for a converted Pharisee like Paul to keep the new Sabbath. Eighteen miles on foot, over rough country roads, is no way to keep a Sabbath you may be sure; and it is quite unthinkable that Paul, a life-long Sabbath keeper, would have done this.

If on the other hand, this was a Sunday night meeting, then the "breaking of the bread" took place in the early hours of Monday morning: which, once again, is no way to celebrate a Sunday Sabbath day.

Besides, to "break bread" does not necessarily mean that a communion service was held. The Master "broke bread" on several occasions and fed thousands of people. (Matthew 14 and John 6) The early Christians also "broke bread daily from house to house." (Acts 2:46) It would be forcing the issue to suggest that at all these occasions communion services were held. The term "breaking bread" was a common expression in those days for having a meal, and that is what is meant in Acts 20. After the farewell, late night meeting, Paul and his host had a meal together and then Paul and his companions set off on foot to Assos. Most certainly this text does not prove Sunday sacredness.

• 1: Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

• 2: Upon the first day of the week let every one of you lay by him in store as God hath prospered him, that there be no gatherings when I come.

• 3: And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem." (1 Corinthians 16:1-3)

Paul is here instructing believers in Corinth to privately set aside some money for the famine stricken brethren in Jerusalem. The Greek word thesaurizon means "treasuring or storing up." It has been correctly rendered "lay by him in store." The Greek lexicon of Greenfield translates the Greek here as, "with one's self", i.e. at home. And this fact totally overthrows the idea that this text proves that a church meeting on a Sunday is being referred to. If anything it indicates that the Corinthian believers did not meet on the first day of the week, but were in this instance being appealed to by Paul to do some private saving at home. Then at Paul's coming a general "gathering" (collection of money) would not be necessary. The already collected funds could be totaled and taken by trustworthy brethren to Jerusalem to help the believers there. The Sabbath day is not even mentioned in this verse.

And that, surprisingly enough, completes our survey of the texts in the Bible which mention the first day of the week. The reader will have noticed that in not a single instance has a change of the Sabbath day been mentioned or even hinted at. On the contrary the Gospel writers - though they were writing decades after the resurrection - still referred to the seventh day of the week as THE SABBATH.

And why not?

The seventh day of the week had been the Sabbath since the creation of the world. It was the day JEHOVAH (Yahweh) the Almighty God of Israel blessed and sanctified (set apart for sacred use) at Eden.
 

The seventh day of the week continued to be the Sabbath when some 2500 years later Israel wandered in the wilderness for 40 years; for Scripture tells of the special miracle Yahweh did each seventh day to identify it from other weekdays.
 

The seventh day of the week was the Sabbath when the Master walked on earth; for we read that it was his custom to go to the synagogue each Sabbath day.
 

The seventh day was the Sabbath the Apostle Paul and the early church kept long after the resurrection of the Saviour.
 

Also, as mentioned previously, the seventh day was the Sabbath which the Messiah advised his followers (mostly Jews at that time) to prayerfully remember at the fall of Jerusalem; an event which took place some 40 years after the crucifixion! (Matthew 24:20)

And then there is that staggering prophecy in Isaiah 66:23 which tells of the Sabbath being observed by ALL MANKIND THROUGHOUT ETERNITY.

That, briefly, is the Scriptural position concerning the first and the seventh days of the week. The reader will have noticed that in not a single instance in the first day (Sunday) called the Sabbath. In Holy writ that sacred title belongs to the seventh day of the week and the spiritual realities it foreshadows.

"How then," you may well ask, "did Sunday observance begin? And why are millions of believers still endeavoring to keep it? If Sunday is not the Sabbath of the Almighty God, then how did the colossal error creep into the church?"

The answer may well astonish you, but here it is.

Sunday observance is a product of paganism. If found its way into the Christian church many years after the original Apostles died. At that time, Sunday was the rest day of the pagan Roman Empire in which the popular religion was Mithraism, a form of sun-worship. In the course of time, (during the second, third and fourth centuries) multitudes of sun-worshippers joined the church. And when the Emperor Constantine ruled (AD 306-337) it became quite fashionable to follow his example and become a Christian.

Sad to say, however, most of the multitude who joined the church weren't truly converted. They had little or no love for the truth as taught in the Bible, and they naturally didn't want to give up their pagan ways - and days - for anything which was at variance with their cherished heathen traditions. Besides, these unconverted members in the church had soon outnumbered the faithful.

This gave them the power to implement their wishes and so the popular traditions of paganism were brought into the church and the truths of the Most High were slowly pushed aside. The church leaders - many of whom were themselves devoid of the Spirit of God - reasoned, that in order to appease and keep their congregations, the traditions of heathenism should be "christianised," given sacred titles and accepted into Christian worship. Thus it was that Sunday - the venerable day of the Sun God - along with a host of other pagan practices, too numerous to deal with in this article, was adopted by the fallen church and hailed as the New Christian Sabbath - the LORD'S DAY!.

Sunday observance, in short is an "heirloom from heathenism," a pagan tradition which unlawfully entered the Christian Church centuries after the early Apostles died. It has absolutely no Scriptural authority whatsoever!

The following quotations are given to show how true this verdict is.

• "Unquestionably the first law, either ecclesiastical or civil, by which the sabbatical observance of that day is known to have been ordained, is the edict of Constantine. 321 AD." (Chambers Encyclopedia 1882 ed. Vol. VIII, p.401, art. "Sabbath")

   

• "You may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify." (Cardinal Gibbons (Catholic) in his book: The faith of our Fathers, page 111)

   

• Question - "Which day is the Sabbath day?"
  Answer - "Saturday is the Sabbath day."
  Question - "Why do we observe Sunday instead of Saturday?"
  Answer - "We observe Sunday instead of Saturday because the Catholic Church in the Council of Laodicea (AD 336) transferred the solemnity from Saturday to Sunday." (The Convert's Catechism of Catholic Doctrine. Second edition, page 50)

   

• "Is there any command in the New Testament to change the day of weekly rest from Saturday to Sunday? - None." (Manual of Christian Doctrine - (Protestant Episcopal) page 127)

   

• "It is quite clear that however rigidly or devoutly we may spend Sunday, we are not keeping the Sabbath ... The Sabbath was founded on a specific, divine command. We can plead no such command for the obligation to observe Sunday. There is not a single sentence in the New Testament to suggest that we incur any penalty by violating the supposed sanctity of Sunday." (Dr R W Dale (Congregationalist) in his book Ten Commandments, page 127-129)

   

• "The observance of the Lord's Day (Sunday) is founded, not on any command of God, but on the authority of the Church." (Augsburg Confession of Faith (Lutheran))

   

• "Where we are told in Scripture to keep the first day at all? We are commanded to keep the seventh; but we are nowhere commanded to keep the first day ... The reason why we keep the first day of the week holy instead of the seventh is for the same reason that we observe many other things, not because the Bible, but the church has enjoined it." (Rev. Isaac Williams (Church of England) in his Plain sermons on the Catechism. Volume 1, pp. 334-336)

   

• "There was and is a command to keep holy the Sabbath day: but the Sabbath day was not Sunday. It will be said, however, and with some show of triumph, that the Sabbath was transferred from the seventh to the first day of the week, with all its duties, privileges and sanctions. Earnestly desiring information on this subject, which I have studied for many years, I ask: Where can the record of such a transaction be found? Not in the New Testament, absolutely not. There is no Scriptural evidence of the change of the Sabbath institution from the seventh to the first day of the week." (Dr Edward T Hiscox, author of the Baptist Manual)

In his magnificent book From Sabbath to Sunday Carlyle B Haynes (Adventist) draws this inspired conclusion on page 34:

• "After a careful examination of the Bible, of history, both civil and ecclesiastical, of theological writings, commentaries, church manuals, catechisms and the candid admissions of Sunday observers, we are compelled to conclude that there is no authority in the Holy Scriptures for the observance of Sunday, no authority given to man to make such a change form the seventh to the first day, no divine sanction given the change now that man has made it; that this substitution of a false Sabbath for the true Sabbath of the Lord was entirely the work of an antichrist movement which adopted the observance of a purely pagan day and presumptuously established it in the Christian Church; and that this observance has no binding obligation upon Christian believers, but should be instantly discarded as a matter of practice, and the true Sabbath of God restored to its rightful place both in the hearts of His people and in the practice of His church."

Now that you know the truth about Sunday observance and can see it has no Scriptural authority at all, we will urge you to take stock of your position and consider your future course of action.

What are you going to do about Sunday - which is an ordinary work-day posing as the Sabbath of the Almighty? And, more importantly, what are you now going to do about the seventh day of the week, the Sabbath of the Almighty God? Bear in mind that the seventh day of the week was, is and ever will be the True Sabbath Day. Those who ignore this fact are guilty of breaking one of the Ten Commandments. (Exodus 20:8-11) And that is sin: for sin is the transgression of the Almighty's Law. (1 John 3:4)

In view of that awesome fact, we will advise you to carefully consider the message of this little known fact, and to act upon it; for to continue in sin is a dangerous thing. Very soon this matter about the True Sabbath Day is going to engage the minds of every soul on earth. It is going to be the main issue in the "coming spiritual election" in which all mankind will declare their spiritual preference either for the Traditions of Men, or for the Commandments of God.

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